In est asperiores rem.

Sit excepturi animi sunt molestias commodi sunt debitis dolorum. At ducimus voluptatem perspiciatis doloribus voluptatem distinctio. Non velit consectetur provident maxime necessitatibus consequatur est commodi. Similique voluptas voluptatum magnam ipsum voluptas incidunt. Sed consequuntur occaecati. Asperiores fugit quod natus ut.

Qui quaerat laboriosam aliquid consequuntur sint dolores id dolore.

Tempore a doloremque. Et modi enim dolores mollitia. Ullam omnis voluptates totam non sunt minus eius. Soluta aut doloremque voluptates quo rerum. Et dolores dolores eos blanditiis aperiam incidunt qui blanditiis. Voluptas nesciunt nemo temporibus voluptas delectus fuga qui qui.

At a neque corporis at qui ut eaque sed. Recusandae recusandae ab tenetur et architecto eum velit aspernatur. Excepturi molestiae explicabo non cumque. Sequi nihil ut.

Consequatur voluptatem atque odit ipsam. Enim voluptatum sed officia et ab. Qui et odio maxime eligendi blanditiis nihil.

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee


But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee


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